Ritual

Destroyer of Obstacles
Electrified Buddhas at the Ruriden Columbarium

Destroyer of Obstacles

An offering of static and fire.

The man takes his large fingers out of my mouth, snaps off his latex gloves, and says he needs to scrape the flesh from the roof of my mouth and sew it to my gums so my teeth won’t fall out.

You sound like a horror movie, I say.

He shrugs. It’s possible to use the skin of a cadaver, he says, but it doesn’t always bind well. I can’t tell if he’s fucking with me. Whoever made your braces when you were a kid really screwed the pooch, he says. I tell him I never had braces. My parents couldn’t afford it.

He wants me to pay thousands of dollars to let him carve up my mouth. Maybe I’ll torture you with the world’s worst GoFundMe page.

Anyway, I’m back in America.

A few days before this encounter, I was on the other side of the planet, where a monk held my notebook over a fire to protect it from demons.

The Goma ceremony, practiced by an esoteric sect of Buddhism, empowers a god of justice to burn away the destructive desires that clutter the path to enlightenment. It’s rooted in the fire worship of ancient Indian Brahmanism and Iranian Zoroastrianism, and in Japan, this god is called Fudō Myō-ō, or “the immovable or unshakable one,” but he has many names, including Immovable Wisdom King, the Violent Wrathful One, God of Justice, and Destroyer of Obstacles—all of which might be the same thing, depending on your point of view.

A dozen men in gray robes sat with their backs to us, some barely visible in the shadows. A bell chimed, followed by the squeal of a conch and a chant, soft at first, flickering at the edge of perception until it became an undeniable rhythm. Then came the drums. The temple shuddered with a taiko boom so deep it rattled my ribcage, its drummer like a dancer, boom upon boom until it sounded like the universe was coming undone.

And I remembered: music is a religious technology.

Smoke rose from a cauldron of flames as the chant quickened, almost frantic, until the air was saturated with voices, drums, and incense. We lined up with our offerings to be blessed by the fire. Purses. Telephones. Hats. Photographs of the living and the dead. I handed my notebook to the monk, who silently passed it over the embers and performed his ministrations.

For the past two weeks, my head has been filled with the recording I made of this ceremony. It took several days to accept that no amount of audio trickery—bass boosting, EQ, compression—could capture the holy reverberations of those taiko drums. It felt like staring into the sun, so I turned in the other direction, subtracting drums and layering traces of the chants until it began to sound like static. It became an exercise in contouring the edges rather than attempting (and failing) to capture the mystery of the thing itself. Which, I suppose, is the point of any art.

After days of listening to these looped chants, I began to feel pleasantly haunted, sometimes hearing information in the static, a hymnal in the hiss as I slowly carved two hours down to the eighteen minutes you have before you now. Here are the ingredients:

  • A drum loop from Woob’s “Odonna” (Woob 1194, 1994 | More)
  • Goma ritual chants, tape hiss, static, and fifty-two pounds of reverb.
  • Hiroshi Yoshimura – Adelaide (Flora, 1987 | Bandcamp)
  • Some in-house synthesizers and a kick drum that, late at night, sounds like something knocking from the other side of the veil.

Perhaps demons are ready for a reboot. The grifters, faith-dealers, dead-eyed influencers, and screamers are stripping our world for parts, and we crave justice—not the justice of our rickety institutions, but something cosmic that assures us the universe can balance itself.

In that temple, I suspended my disbelief and trusted that a dozen men chanting around a fire could conjure something holy. And for a moment, they did.

It’s strange to think that the mouth has a roof.

All kinds of things require surrender.

Listen below—or take a deep breath and download the ceremonial mp3. (And here's the original recording I made of the ritual. Use it however the spirit moves you, and if you make anything out of it, let me know.)

Thank you for listening, and the request lines are open.

Midnight Radio 21 | Download

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Midnight Radio 021 Destroyer of Obstacles
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Dead Trees Bloom Flowers
Bad fortunes at the temple.

Dead Trees Bloom Flowers

Bad fortunes are tied to a rack while a Buddhist chant bleeds through my favorite song of the year.

I. Fortune

Although I have no religion and do not believe in omens, something takes hold of me whenever I step into a church or a temple. My cast of mind shifts into the superstitious. I find myself hunting for revelation.

At the crowded Sensō-ji temple in Tokyo, I received an auspicious fortune: Just like dead trees bloom flowers when spring comes, everything will be prosperous. I smiled as if I’d won a rare prize. For a moment, I believed this random piece of paper knew things about my life.

The lady next to me received a bad fortune. It actually said 'Bad Fortune' in several languages, and the portion I glimpsed warned her that happiness and money would be scarce and a season of loneliness was on its way. Bad fortunes are folded up and tied to a metal rack. A few laugh it off, but others look shaken, and we give them sympathetic looks.

II. Movement

Entering a sacred zone demands a shift in thinking. Some say the raised stone thresholds we step over to enter a temple are there to repel bad spirits, but a woman told me they are meant to humble us. In the past, people were forced to bow as they lifted their robes to cross.

I wish we had some architecture to humble us today. I’d like to see people bow as they enter a Target or a Taco Bell.

I’m jealous of those who know how to move through religious spaces—the ones whose faith seems limbic, their bodies following a secret choreography they’ve always known. They know which way to cross themselves. They know when to kneel, or bow, or clap.

At Taoist temples, people often bow three times before they approach the altar, and I envied their holy thoughts—the sutras and incantations in their heads. I later learned that, with each bow, they often recite their name, birthday, and address, to make sure the gods can find them if they’re listening.

Knowing this took the pressure off. Let the ultramundane and the spiritualized mingle.

III. Concrete

Designed by Kenzo Tange in 1962, St. Mary’s Cathedral in Tokyo's Sekiguchi neighborhood is an alien tower of stainless steel that forms a cross. Inside, waves of soaring concrete are slashed with sunlight and shadow, their surfaces stained with time.

As I sat in an empty pew, I gazed at the skylight fifteen stories above my head and thought about my mother, even though we never went to church together. Enveloped by forces beyond my usual scale, I felt strangely tranquil. I felt held.

No photographs were allowed, and I admired this policy. It forced me to deal with the space through language and ink. I made this sketch—something I haven’t done in years:

There was no stained glass or Biblical scenery. Only a massive solitary cross that made the notion of religion seem even more otherworldly. A spotlight hung over the altar, casting the only electric light. There was no noise except the occasional rustle of a visitor shifting in their seat, and a low hum that sounded like outer space.

I watched and listened in a way I hadn’t in a long time. It occured to me that all those bad fortunes knotted together on a metal rack looked like snow-covered branches of flowers, just like my auspicious fortune had promised.

Metaphors abound, but on to tonight’s episode, which kicks off with a Buddhist chant that bleeds into my favorite song of the year so far. Like Kenzo Tange’s cathedral—which feels both like mid-20th-century optimism and a vision from a still-distant future—“Romance in the Age of Adaptive Feedback” simultaneously sounds like 1982 and the year 3000. After a few detours through Shibuya and Shinjuku, we’ll find our way to Sugar Plant, a Japanese duo whose dreamy vapor from the 1990s ought to be etched into memory alongside names like Cocteau Twins and Slowdive.

  1. Unspecified Enemies - Romance in the Age of Adaptive Feedback
    Numbers, 2025 | Bandcamp
  2. Tomo Akikawabaya - A Dream of No Pillow
    The Invitation of the Dead, 1986 | Bandcamp
  3. Brian Reitzell and Roger Joseph Manning Jr - Shibuya
    Lost in Translation Soundtrack, 2003
  4. 2814 - 新宿ゴールデン街 (Shinjuku Golden Street)
    Birth of a New Day | Dream Catalogue, 2015 | Bandcamp
  5. Sugar Plant - Happy
    Wonder, 1998 | Bandcamp

Also features field recordings I made of ritualistic chants and the soothing sounds of a shopping mall at the Tokyo Dome. Listen below or better yet, download a neon-soaked mp3 here.

The next episode will be dedicated to fire purification, taiko drums, and as always, reverb. Thank you for listening. The request lines are open.

Midnight Radio 20 | Download

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Midnight Radio 020: Dead Trees Bloom Flowers
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Exit the Tiger

Exit the Tiger

She waved a stick of burning incense at my face and puffed and sighed.

When visiting a Taoist temple, you enter through the east door, the mouth of the dragon, which is good luck. After performing your rituals and prayers, you exit through the west, the deadly mouth of the tiger, because now you’re protected from danger. Never enter through the middle door. That’s for gods.

C. suggested Exit the Tiger for the name of tonight’s episode because it’s the opposite of Enter the Dragon. “Oh that’s an excellent title,” I said. “I know,” she said.

After a month in Taiwan, I’ve lost track of the encounters and events; I'm left with only a residue: the sensation of a too-bright sun followed by days of rain like I’m living in Se7en, of sidewalks choked with plastic stools and folding tables with heavy cookware, the air tinted by the haze of dumplings and chili oil and delicacies I can only guess at. And an endless array of temples, where C. and I received several exorcisms and accepted various protections against evil, which often comes down to paperwork.

At the Xingxiu temple in Sanxia, a small woman stood before me in a blue garment, almost like hospital scrubs. She waved a stick of burning incense at my face, orbited my shoulders, and twirled it around my chest while she puffed and sighed. This was more than a blessing; it was an expulsion of demons. I’m not sure if I believe in anything, but I figure I might as well get as demon-proof as possible before heading back to the States.

Meanwhile, my thoughts keep returning to the ancestor posts at the Shung Ye Museum of Formosan Aborigines, massive planks of carved wood that each represent a lost mother or father. Initially smeared with pig blood, they must be allowed to decompose naturally, and sometimes they support the ceiling. I can’t stop thinking about this abstract yet extraordinarily visceral presence of the ones we’ve lost. I like to imagine it: the avatars of my mother and father looming in the corner, supporting my home.

In 2016, the NYC-based guitarist Hewson Chen discovered the homesick ballads his father recorded after emigrating from Taiwan. He set them to music and called it Taiwanese Folk Style, and it’s a remarkable collaboration across generations—and one of the most delightful albums I’ve heard in years.

Two weeks ago, my friend P. turned me on to Yu Ching, a Taiwanese musician who serves chilled shots of shoegaze. I’ve also been steeping myself in Alex Zhang Hungtai’s extensive catalog, especially his work as Dirty Beaches, a patron saint of Death Prom.

So tonight’s episode is dedicated to the Taiwan-related music that has been soundtracking my slow rainy runs along the Tansui River, where clouds are draped over the mountains on the horizon, and all of those ancient landscape scrolls suddenly make perfect sense. I also realized that the pylons of the interstate looked like Shinto shrines before I accidentally ran up the exit ramp. But they don’t make landscape scrolls about that.

Every block of Taiwan is riddled with 7-Elevens, sometimes two or three. Except here, the 7-Eleven is not a repulsive zone of body horror but a cheerful place where you can buy everything needed to live a good life. They’ll print documents for you. You can pay your bills. They’ll even cook food for you in their microwave. Although C. prefers the beverage selection at 7-Eleven, my heart is with the little cakes at FamilyMart, and the jingle that plays when you open the door has been stuck in my head for weeks. If you make it to the end of tonight’s mixtape, you’ll get to hear it for yourself, and perhaps the same thing will happen to you.

High walls surround the Confucian temple because you must work for the knowledge within.

  1. Yu Ching - Love
    The Crystal Hum | Night School, 2024 | Bandcamp
  2. 姚苏蓉 (Yao Su-jung) - 磁性的迷惑 (Magnetic Seduction)
    MMI, 1969 | More
  3. James Chen - Summer in Taiwan
    Taiwanese Folk Style | Moon Glyph, 2016 | Bandcamp
  4. Dirty Beaches - Low Rider / I Dream in Neon
    Cassette/Drifters | Zoo Music, 2008/2012 | Bandcamp
  5. James Chen - Don’t Be Discouraged
    Taiwanese Folk Style | Moon Glyph, 2016 | Bandcamp
  6. Yu Ching - 桑桑 (Sun Sun)
    Planetes Records, 2024 | Bandcamp
  7. Alex Zhang Hungtai & Tseng Kuo Hung - Ten Swords
    Longone | 2020 | Bandcamp

Also contains the sounds of elderly people doing circulatory exercises in Da’an Park, the recording from an aggressive ice cream vendor, and the usual bits of static and tuning. And as always, plenty of reverb. Listen below, or here's a humid mp3.

Other bits and bobs: this forty-minute slab from Blanck Mass is some glorious heavyweight sleazy discotheque laser grind. I really enjoyed A Thousand Blows, a scuzzy and fun series about 19th-century fistfighting in London. There’s a new anniversary edition of Seefeel’s Quique, an album that feels like the entire purpose of music. I’m reading Philip K. Dick’s Valis, thanks to the enthusiasm of my friend M., and in the spirit of this year so far, here’s a dispatch from the eighteen levels of hell.

Thank you for listening. The request lines are open.

Midnight Radio 019 | Download

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Midnight Radio 019: Exit the Tiger
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Altar

Altar

The time changed yesterday and nefarious forces are afoot, delivering personal setbacks, professional disappointments, and hard forks in the road. Also, a favorite character on a TV show died (if you're watching Tokyo Vice, then you know) and my speakers refuse to connect to my device. In times like these, I’m grateful for my little altar, where I practice my meditations each morning and night (except Saturdays). “All of humanity’s problems stem from man’s inability to sit quietly in a room alone,” wrote Pascal back in 1654. And it remains a struggle. I fidget and sigh and glance greedily at the clock. But they say there’s no such thing as good meditation or bad meditation; there's only meditation. The same might apply to running, but I’m not sure if it can be said for writing and design.

Inventory of my altar:

1) a patch of fake IKEAN grass because synthetic nature tickles some pleasure center I can’t quite describe (although I’ve tried). I find it very reassuring.

2) a small brass Buddha that came from god only knows. I found it rattling around a cardboard box seven years ago when moving from New Orleans.

3) a Charity Island “round stone” that delighted my grandfather, who enjoyed telling long geological stories while we stood in the cold by Saginaw Bay.

4) a chess piece my father carved after one went missing in Wisconsin because chess was serious business for us while we waited for a lung.

5) a Garry Winogrand photo that captures the joyful lunatic energy I’d like to bring to the new thing I’m writing.

6) a Glade lemon + bergamot mist diffuser that smells like a fancy hotel lobby. Available for $12 at Target.

7) a handy visual timer purchased after reading Jack Cheng’s newsletter. (I spent ages dithering between Fern Green and Pale Shale before choosing the green because it matches my fake grass.)

I share this because I'm fascinated by the totems and rituals of others. At my Thursday night philosophy book club, there’s a gentle old Catholic who likes to say, “God can’t give us happiness, so he gives us habit.”

Loss Response

Loss Response

Woke at 8:30 and showered and filled a mug with coffee and drove straight to the library. Only when I sat at a desk did I take a sip, look at my phone, open a can of Helwit Salmiak, and satisfy the little beast inside me that craves caffeine, internet, and nicotine. This is progress.

(I’ve been importing my nicotine from Sweden and the shipping costs are killing me but I enjoy having an international vice.)

Flipped through a massive book of Gary Winogrand photos and selected characters for a new story: a gnarled old man who looks like he was muscle for a union in some midwestern town, another with a spooked expression like he’s spent too much time thinking about God.

Went for an ugly run in the rain, and it was gloriously dramatic in the mud and the grey. I’m picking up my mileage now that the weather is no longer fuck-you degrees.

Came home to the news that one of my favorite music producers was found dead in a Los Angeles hotel room, along with two other artists whose work I’ve admired. For fifteen years, Silent Servant has been a steady part of my life’s soundtrack, a name always in my playlists via landmark imprints like Sandwell District and Hospital Productions and Jealous God, and an early producer of one of my all-time favorite projects, Camella Lobo’s Tropic of Cancer. Now there will be no more. Goddamned fentanyl. It has claimed so many, and the chemicals are only getting weirder and more relentless.

Early in my sobriety, a loud old man in a church basement said this would be a life of stepping over dead bodies. I thought he was being melodramatic, but his words come to mind more often with each passing year. I loathe the moments when the suffering of others reminds me to be grateful. This should not be necessary. But tonight, I’m reminded yet again that my sobriety is like grace and cannot be taken for granted.

Silent Servant – Loss Response

Shadows of Death and Desire, 2018 | Boomkat

It dramatizes grief and bends towards science fiction.
Saint Joseph Cathedral | Columbus, Ohio

It dramatizes grief and bends towards science fiction.

A warm and rainy Christmas in Ohio. Highs in the mid-60s and the sun will set at 5:11pm.

It felt like somebody else’s dream, going to Midnight Mass last night. We dove down empty rain-slicked streets before entering a cathedral filled with incense, chanting, and a menacing organ that shuddered the stone walls. I’d never been to Midnight Mass before, although I have smudgy memories of spending the holidays with my Polish grandparents when I was very small. Of mysterious late-night comings and goings, their voices downstairs mixing with the smell of cabbage and kielbasa. I wonder what it would have been like to grow up in a world shaped by ritual.

The pews were crowded with an exceptional cross-section of humanity, all awake at this late hour, hoping to connect with something beyond themselves. Taking a seat in the back, I thought about Leonard Cohen’s comment that religion is the greatest form of art. Maybe I don’t need to feel like an interloper. Perhaps it’s okay if I admire Catholicism solely for its aesthetics, how it dramatizes grief and bends towards science fiction: the surgical ministrations of the priest and the fixation on eternal life and sexless creation; the swinging censer that fills the vault with smoke. The theatrical outfits and elaborate hats; the orchestrated calisthenics of kneeling, standing, and sitting while a man on a platform holds up a golden book. There’s a fascinating feedback loop in how speculative fiction borrows from the ancient rites of a faith that yearns for a future without death.

Most of all, I admired the humility of the Penitential Act: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned in my thoughts and words, in what I have done, and in what I have failed to do. There was power in the sound of so many strangers chanting these words together, admitting we were screw-ups and wanted to be better. There was reassurance in knowing these words have been repeated for over two thousand years. I bowed my head and remembered my parents.

When the service ended, we wished each other Merry Christmas. “Peace be unto you,” we said. Then we scattered into the dark, where the streets were empty except for drunks and insomniacs, the penitent and devout. 

Rhos Male Voice Choir – Holy Night

Music from the Welsh Mines & Songs of Goodwill | 1957 | Bandcamp

Rituals

Rituals

Sunset: 6:16pm. Moon: Waxing gibbous. A high of 77 degrees because there’s no such thing as seasons anymore. During my morning meditation, my widget instructed me to select an object of focus, and I could not decide between a pattern on the carpet or the sensation of my hands in my lap. I spent the session dithering between the two, struggling to pick the best one. This seems like a metaphor for my life, evidence of a deeper issue. Perhaps it’s better to simply sit in silence and not listen to instructions.

What will be the rituals of tomorrow as the world speeds up and the fires, floods, and droughts increase? Maybe there will be more magical thinking, more people retreating into superstition. The first rituals began to make sure the sun would rise each morning, and I often wonder what the last ritual will be.

Alert
After the vigil, 86th Street and East End Avenue

Alert

We gathered around the mayor’s mansion and sat in the street for thirty minutes of quiet. The silence was stunning. It had presence and weight that nearly muted the birds and the steady beat of three choppers in the sky. A different world felt very possible with hundreds of strangers sitting on the asphalt in silence, all of these bodies driven by a shared impulse, both disciplined and limbic.

I closed my eyes and contemplated the convulsions and pain of the past week. For a moment, I thought I understood the compassionate silence described by spiritualized leaders.

Then a small thing occurred, a minor incursion in the scheme of bloodshed and berserk police, but I think it’s worth noting as a sign of our times. The silent vigil was interrupted by the dial-tone drone of an emergency alert that radiated from our telephones. We opened our eyes and riffled through our pockets, fumbling for the mute button and shaking our heads at the message on our screens: Emergency Alert. Citywide curfew in effect at 8pm. No traffic allowed in Manhattan south of 96th Street.

The timing felt like a taunt: freedom colliding with authority, the spiritual scraping against the technological.


Drexciya – Take Your Mind

The Unknown Aquazone | Submerge, 1994 | Bandcamp

Revisiting Drexciya this week, and I’ve come across some academic papers about their elaborate mythology—there’s one about Drexciya’s “sonic third space”, and another called Inside ‘Neptune’s Lair’: Drexciya, Dystopia and Afrofuturism.

Stay Wild and Free
Sun Moon Lake Wen Wu Temple, Taiwan

Stay Wild and Free

I remember standing before the gods on a rainy Monday morning in Taiwan. Once again, the question that haunts me when I approach any kind of altar: Am I allowed to pray before you if I don’t understand you?

And how do I pray? Forty-something years old and I still do not know how to pray even though sometimes I try. Thankfully these temples offered a clear ritual: toss two moon-shaped blocks, ask a question, draw a numbered stick, and receive your fortune from a machine. A beautiful collision of technology and ancient rites. Soon I was gripped by a Vegas-style fever as I tried to upgrade my “very inferior fortune” to a superior one. Setting luck and superstition aside, the simple act of articulating a wish was clarifying. It forced me to remember what matters most in my life, followed by a small catharsis. Leaving the temple, I passed an elderly woman in a t-shirt that said, “Stay wild and free.”

McIntosh County Shouters – Sign of the Judgment

Wade in the Water: African-American Congregational Singing